The Midnight Sky is really two sci-fi survival movies in one. In 2040, the world is experiencing a planet-killing ecological disaster. A team of astronauts, lead by a pregnant Sully (Felicity Jones), is returning from a multi-year mission to check if a moon of Jupiter is habitable. On Earth, Augustine (George Clooney with a Santa beard) is the lone scientist left at an Arctic research station. He has cancer and sees his life as having run its course, that is, until he finds a small girl (Caoilinn Springall) who missed being evacuated. They band together to brave the wintry, poisonous elements to travel to another outpost to better communicate with the returning astronauts and possibly secure an escape from this dying world. It sounds like it should be a very exciting and interesting movie. There are even sinking ice floes, space walks amidst deadly asteroids, and Augustine having to stop at points lest he overtax his frail body. In practice, the movie isn’t so much exciting as it is ponderous, grasping for a larger philosophy and existential meaning that seems entirely elusive. We’re treated to several flashbacks of a young Augustine (different actor but still voiced by Clooney) that seem superfluous until a grand reveal that made me audibly groan so loud I thought my neighbors would complain. I kept waiting for the relevancy between the stories to be demonstrated, and when it happened it was not worth the two-hour wait. The realization was so hokey that it retroactively made me dislike the movie’s moments that had been working earlier. As far as direction, this might be one of Clooney’s strongest turns as a visual storyteller, even if he borrows liberally from other recent sci-fi movies, notably Gravity, The Martian, and Interstellar. There are moments of stark beauty and terror. Ultimately, the whole movie amounts to a sad man taking stock of his life and legacy (is he a metaphor for the Earth? Is the Earth a metaphor for him?), and I’m still wondering how something this glum could also be so maudlin. The pacing is another issue. I was always eager to jump to the other storyline to see what they were doing (a cinematic “grass is greener” mindset). The acting is fine and I wish I could have spent more time getting to know the crew of this space mission (including Kyle Chandler, Demian Bichir, David Oyelowo, and Tiffany Boone) or conversely gotten to feel more of bond between Augustine and his near-mute charge that felt like it was providing insight into this man. Looking back, there’s a reason for some of the stilted characterization, but having an excuse for why your characters aren’t better developed is like preparing an excuse why you did something self-sabotaging. The rest of The Midnight Sky doesn’t better compensate for this storytelling choice, and so the movie feels too dull, frustrating, opaque, and overly manipulative, aided and abetted by Alexandre Desplat’s sappy score. No more than the sum of its parts, you can soon watch The Midnight Sky on Netflix and fall asleep to it on your own couch.
Nate’s Grade: C+
She Dies Tomorrow has unwittingly become a movie of the moment, tapping into the encroaching anxiety and paranoia of our COVID-19 times in a way where the horror of newspaper headlines and existential dread has been transformed into a memetic curse. The new indie thriller is an uncanny and unexpected reflection of our uncertain times and it makes She Dies Tomorrow even more resonant, even if writer/director Amy Seimetz (Upstream Color, 2019 Pet Sematary) doesn’t fully seem to articulate her story. We’ve dealt with curses in films before and we’ve dealt with foreboding omens of impending death, but how would you respond if you knew, with certainty, that you were going to die the next day? How would you respond if you knew that your existence was itself a vector for this mysterious contagion and that by telling others you are dooming them to the same deadly fate, as well as their loved ones, and so on? Sure sounds similar to a certain invisible enemy that relies upon communal consideration to be beaten back but maybe that’s just me.
Amy (Kate Lyn Sheil) is a recovering alcoholic who knows, with complete certainty, that she will die the next day. Her boyfriend killed himself after saying he was cursed to live one last day, and now she’s convinced the same fate awaits her. Her sister Jane (Jane Adams) is worried about her mental state and then becomes obsessed with her warning. Jane then believes she too will meet the same fate, and discusses this to her brother (Chris Messina) and his wife (Katie Aselton) and two of their dinner guests. Each comes to believe that this deadly declaration is true. They must decide how to spend their remaining hours and whether the curse spreads beyond them.
It seems like with Color Out of Space and The Beach House, 2020 is the year of movies where characters slowly succumb to forces beyond their understanding and that they cannot overcome. Halfway through She Dies Tomorrow, we have a half dozen characters that have been infected, and we watch how each respond to the recognition of their impending doom. One man wants to take care of personal decisions he’s been postponing. Another decides to come clean about wanting to end their relationship. Another debates whether it’s more humane to allow their child to pass in her sleep rather than rouse her to expire aware and conscious. That’s the kind of stuff that is intensely interesting, allowing the viewer to question what their own decisions and thoughts might be under these unique circumstances. I also liked that Seimetz keeps some degree of ambiguity (though perhaps too much for her own good). The curse is never fully confirmed. Could it simply be people going crazy and giving into a mental delusion that their fate is decided beyond their governance? Could they all be hypochondriacs giving into their worst fears and finding paranoid community? Is there a relief is adopting self-defeating fatalism?
The slow, fatalistic approach of the storytelling and the spread of the curse channels the crushing feelings of depression and helplessness, an emotional state many can identify with right now. There’s a heaviness throughout the movie that feels like an oppressive existential weight. As soon as these characters recognize the truth of the “I’ll die tomorrow” creed, they don’t fight. They don’t run. They don’t even rage against the unfair nature of their imminent demise. There isn’t a cure or even a mechanism for delay. The rules of the curse are fairly vague but it seems to follow the specifics of once you’re been exposed to an infected individual, and they mention their own impending death, that this starts the clock for your end. The characters lament how they’ve spent their lives, what they might like to have done differently, and come to terms with some marginal level of acceptance. Amy wants her body to be turned into a leather coat after she’s gone. Another woman opines how much she’ll miss trees, something that she took for granted. Another character marvels at the beauty of the sunset, which will be his last, drinking in the natural splendor with a new appreciation that he never had before. One woman says she regrets spending so much of her days talking about dumb nonsense, and then her firend disagrees, saying he enjoyed her nonsense and it brought him laughter. Taking stock of a life, there will always be regrets that more wasn’t accomplished or appreciated, and many of these same characters are determining how to spend their last hours, whether they prefer a partner or going it alone. In that sense, She Dies Tomorrow reminds me of the mopey indie version of Seeking a Friend for the End of the World or the more palatable, less operatic version of Melancholia.
At barely 90 minutes, this is also a very slow and meditative movie that will likely trigger frustration in many a viewer. I’ll admit that my mind wandered from time to time with some of the, shall we say, more leisurely paced segments or redundant moments. There is a heavy amount of ennui present throughout here, so watching a woman listen to the same classical record, or laying on the floor in a catatonic daze, or staring off uninterrupted into the middle distance adds up as far as the run time. There isn’t much in the way of story here to fill out those 90 minutes. Amy infects her sister, who infects her brother and his wife, and from there they all deal with their new reality. From a plot standpoint, that’s about all She Dies Tomorrow has to offer. It has flashes of interesting character moments, like the couple who talk about their long-delayed breakup, or the couple discussing the ethics of letting their child die in her sleep, but too often the movie relies on mood over story, letting a numbing futility wash over the characters and conversely the audience. I’m not saying that mood can’t be the priority. It feels like apocalyptic mumblecore but with a screenplay with too much internalization to really take off. It can seem like an overextended short film. I can’t help but feel that Seimetz is just scraping the surface of her story potential and that these characters could have been even more compelling if they were given more than resignation.
Sheil (Equals, House of Cards) gives a suitably withdrawn and shell-shocked performance. She reminded me of a cross between Katherine Waterston and Dakota Johnson. The other actors, including familiar faces like Josh Lucas and Michelle Rodriguez, all adjust their performances to fit the tone and mood of this world, which means much is dialed back. I wish I had more moments like when Aselton (The League) viciously unloads what she really thinks about her aloof sister-in-law. The cast as a whole feel overly anesthetized, a bunch of walking zombies bumbling around the furniture, and while it’s within Seimetz’s intended approach, it does drain some of the appeal from the film.
Given the overwhelming feeling of daily unease we live with during an ongoing pandemic, I can understand if watching a movie like She Dies Tomorrow doesn’t exactly seem desirable. It can prove engaging while also airy, navel-gazing, and adrift. It’s several big ideas spread thin with overextended melancholy and nihilism. In a way it reminds me of 2016’s A Ghost Story, another indie reaching for some big statements about the human condition and grief and our sense of self and legacy. But that movie didn’t quite have enough development to make those ideas hit. Instead, I’ll remember it always as the Rooney Mara Eats a Pie For Five Minutes movie. There’s nothing quite as memorable, good or bad, here with She Dies Tomorrow. It’s mildly affecting and generally interesting, though it can also try your patience and seems to be missing a whole act of development. If you only have one more day to live, I wouldn’t advise using your remaining hours on this movie but you could do worse.
Nate’s Grade: C+
Now I know why there weren’t any promotional screenings for mother! in the lead-up to its national release. Director Darren Aronofsky’s highly secretive movie starring Oscar-winners Jennifer Lawrence and Javier Bardem was marketed as a horror thriller, a claim that is generous at best and dishonest at worst. This is not Rosemary’s Baby by a long shot. It’s a highly personal, livid, and visually audacious think piece on mankind, so it’s no surprise that general audiences have hated it and graded it with the rare F rating on Cinemascore (a shaky artistic metric, granted, but still a dubious honor). Aronofsky is a polarizing filmmaker who routinely makes polarizing works of art, so the stupefied outrage is not surprising. mother! is a challenging film that demands your attention and deconstruction afterwards. It’s not a passive movie going experience. I’m still turning things over in my brain, finding new links and symbols. mother! isn’t for everyone or even many. It requires you to give into it and accept it on its own terms. If you can achieve that, I think there is enough to be gained through the overall experience.
Lawrence and Bardem are husband and wife living out in the country. He’s a poet going through serious writer’s block and she’s remodeling the house in anticipation of a future family. One day a stranger (Ed Harris) comes by looking for a place to stay, and Bardem invites him into his home. The stranger’s wife (Michelle Pfeiffer) soon follows, looking for her husband. These uninvited guests awkwardly make themselves at home, testing Lawrence’s politeness and the bonds of her marriage. More and more strangers follow, flocking to Bardem and the home, and their unpleasantness only grows, pushing Lawrence into further states of agitation, desperation, and shock.
The first thing you need to know before sitting down to watch mother! is that it is one hundred percent metaphorical. Nothing on screen has a sole literal intention. The movie is clearly Aronofsky’s statement about mankind’s harmful tendencies, as well as a larger potential indictment, but this is a movie that exclusively traffics in metaphor. Accepting that early will make for a much better viewing experience. It took a solid thirty minutes for me to key into the central allegory, and once I understood that lens the movie became much more interesting (this was also the time that more unexpected visitors began complicating matters). I was taking every new piece of information from the mundane to the bizarre and looking to see how it fit into the larger picture. I would genuinely recommend understanding what the central allegory may be before watching the film. Looking back, I can appreciate the slower buildup that, at the time, felt a bit like an aimless slog awaiting some sense of momentum. Even the significant age difference between Bardem and Lawrence is addressed and has a purpose. mother! is the kind of movie that gets tarred with the title of “pretentious,” and yeah, it is, because if you’re devoting an entire two-hour movie to metaphor, then you’re going to have to be a little pretentious. Terrence Malick movies feel like obtuse, pedantic navel-gazing, whereas mother! felt like a startling artistic statement that had a legitimate point and was barreling toward it with ferocity. It invited me to decode it while in action, keeping me actively alert.
When dealing in the realm of metaphor, much is dependent upon the execution of the filmmaker, and Aronofsky is one of the best at executing a very specific vision. Black Swan and Requiem for a Dream are both excellent examples of Aronofsky putting the viewer in the distressed mental space of the characters, utilizing every component of filmmaking to better communicate the interior downward spiral. With mother!, Aronofsky attaches his camera to Jennifer Lawrence for the entire movie; we are always circling her or facing her in close-ups, always in her orbit. She is our tether. When she walks out of a room, we follow, trying to listen to the conversations going on without us. When the revelers and mourners show up, we experience the same confusion and irritation as her. The film builds in intensity as it careens toward its hallucinatory final act. It’s here where Aronofsky unleashes his targeted condemnation with extreme vigor. It’s one confusing moment cascading upon another, strange images that ripple like a nightmare. There are some pretty upsetting and offensive acts meant to provoke outrage, and Lawrence is always the recipient of much of that cruelty. Like a Lars von Trier film, Lawrence plays a heroine whose suffering serves as the film’s thematic underpinning. Aronofsky’s commitment to his vision is complete. He doesn’t leave anything behind.
Existing as a highly metaphorical work of art, there are numerous personal interpretations that can be had from mother! although, even with that said, one interpretation seems very obvious (spoilers to follow). This is first and foremost a Biblical allegory with Bardem portraying God and with Lawrence as Mother Earth. They live by themselves in tranquility but God is bored and unable to find solace. That’s when Ed Harris (Adam) and then Michelle Pfeiffer (Eve) show up, and all of God’s attention is soaked up with these new people, who bring their warring sons (Cain and Abel) and then more and more strangers. The people won’t listen to Mother Earth’s requests and warnings, and after trashing her home and breaking a sink that causes an explosion of water (Aronofsky Noah meta reference?), she and God kick them all out. She says afterwards, “I’ll get started on the apocalypse.” It’s Aronofsky’s retelling of humanity’s existence from a Biblical perspective up until the fiery, vengeful end. From here there are all sorts of other symbols, from Jesus and the Last Supper, to the spread of the Gospels, and the corruption of God’s Word and the subsequent cruelty of humanity. These newcomers are selfish, self-destructive, ignorant, and pervert the poet’s message in different ways, caging women into sex slavery, brutally executing divided factions, all while God cannot help but soak up their fawning adulation. God finally admits that Mother Earth just wasn’t enough for him, like a spouse coming to terms with her husband’s philandering. He’s an artist that needs an audience of needy worshipers to feel personally fulfilled. Ultimately it all ends in fire and ash and a circular return to the dawn of creation. For viewers not casually versed in Biblical stories, the film will seem like an unchecked, unholy mess.
This is going to be a very divisive movie that will enrage likely far more viewers than entice, and this result is baked into Aronofsky’s approach from the start. Working in the realm of allegory doesn’t mean the surface-level story has to be bereft of depth (Animal Farm, The Crucible, and Life of Pi are proof of that). However, Aronofsky’s story just feels pretty uninviting on the surface, lacking stronger characterization because they are chiefly symbols rather than people. There are recognizable human behaviors and emotions but these are not intended to be recognizable people. This limits the creative heights of the film because the surface isn’t given the same consideration as the metaphor. If you don’t connect with the larger metaphor and its commentary, then you’re going to be bored silly or overpowered by artistic indulgences. Everything is, ironically, a bit too literal-minded with its use of metaphor. The movie’s cosmic perspective is, to put it mildly, very bleak. It can be very grueling to watch abuse after abuse hurled upon Lawrence, so it doesn’t make for the most traditionally fun watch.
mother! is a movie that is impossible to have a lukewarm reaction to. This is a shock to the system. Aronofsky’s wild cry into the dark is a scorching cultural critique, a condemnation on the perils of celebrity and mob mentality, and a clear religious allegory that posits mankind as a swarm of self-destructive looters that are as ruinous as any swarm of Old Testament locusts. It’s an ecological wake up call and a feminist horror story. It’s an artistic cleave to the system that’s meant to disrupt and inspire debate and discussion. This is going to be a movie that affects a multitude of people in different ways, but I feel confident in saying that fewer will connect with it and its dire message. Motherhood is viewed as martyrdom, and Pfeiffer’s character sums it up best: “You give and you give and you give, and it’s just never enough.” It’s about dealing with one-sided, usury relationships, surrendering to the insatiable hunger of others who are without appreciation or introspection. It’s not a horror movie like It about scary clowns. It’s a horror movie about how we treat one another and the planet. Aronofsky can confound just as easily as he can exhilarate. mother! is a provocative, invigorating, enraging, stimulating, and layered film that demands to be experienced and thoroughly digested.
Nate’s Grade: B+
Meticulous director Darren Aronofsky gained a lot of creative cache after Black Swan raked in over $200 million worldwide, a Best Actress Oscar, and heaps of critical acclaim, including from myself (not to imply I was a deciding factor). The man had what all artists dream of, a perfect moment to seize whatever creative project his heart desired. And what he chose was to remake the biblical story of Noah for the masses, with an artistic fury and idiosyncrasy the likes of which audiences have never witnessed. The decision left many scratching their heads, wondering why Aronofsky would waste his time with a story already well told, in an outdated genre (Biblical epic), that would likely turn off evangelical ticket-buyers with any deviations and turn off mainstream audiences with any devotion. It looked like a big budget folly with no way of winning. The box-office is still unwritten, though I suspect the effects will net a pretty penny in overseas grosses, but as far as a creative statement, Noah is far more triumph than folly.
Noah (Russell Crowe) is living his life in isolation from the communities of king Tubal-cain (Ray Winstone). Noah and his wife Naameh (Jennifer Connelly), their two older sons Shem (Douglas Booth) and Ham (Logan Lerman), youngest son Japheth (Leo Mchugh Carroll), and adopted daughter Ila (Emma Watson), are living on the outskirts of civilization, aided by a group of fallen angels. Then Noah is given apocalyptic visions of an oncoming flood and the mission to save the world’s animals. After speaking with his 900-year-old grandfather Methusselah (Anthony Hopkins), Noah is convinced what he must do, and it involves a lot of intensive manual labor.
Aronofsky treats Noah and the beginnings like Greek mythology mixed with a Lord of the Rings-style fantasy epic, and it’s madly entertaining. The visuals are stirring, large-scale, and sumptuously memorable (the Earth covered in spiral weather patterns is a standout, along with Noah’s visions and a Tree of Life-style triptych narrating the birth of life). The film has come under fire from conservative critics for its creative deviations from the Bible, but sidestepping a larger conversation, why should a movie be punished because it wants to entertain a wider berth of people than the faithful? Does it truly matter that the people refer to the Big Guy as “The Creator” rather than “God”? Would these people even use the word “God”? This just seems like a petty battle of semantics. It seems like certain critics are looking for any nit to pick. Sure giant rock monsters that were fallen angels might make people snicker, but why should this aspect of the story be any more preposterous than a man and his family gathering two of every biological creature on the planet? I loved the rock creatures, I loved how Aronofsky introduces them, I love how they walk, I love that Aronofsky even finds a way to give them a redemptive storyline, offering an emotional payoff. Seriously, why should these be any harder to swallow for narrative stability?
There were fears that Aronofsky would be less than reverent to the source material with his additions and subtractions bringing it to the big screen; Noah is a Biblical epic for our modern age but also one fervently reverent to the lessons of the tale. First off, a literal version of the Genesis tale would be boring and short. There is going to be some additions and they should be welcomed. What Aronofsky and his co-writer Ari Handel (The Fountain) have done is taken a story filled with casual larger-than-life events and given it a smaller human perspective that is thought provoking. When Noah’s sons ask about wives, it’s personal planning but also a necessary part of, you know, repopulating the planet. They’re being anxious teen males but the small, relatable plot line also finds a way to relate to the larger picture, a tactic Aronofsky frequents. There’s a focus on family, fathers and sons, jealousy, but it really comes down to a personal level, differing perspectives about the overall purpose of man. The human-scale provides a richer context for the Biblical tale’s better-known aspects, like Noah turning to the bottle. As a result, we get the special effects spectacle without sacrificing the potent human drama at work. While the movie may never refer to “God” by name, it’s respectful and reverent.
Another aspect about what makes Noah so daringly visionary is that it doesn’t blink when it comes to the darkness of the story. Over the years popular culture has neutered the tale of Noah into a cutesy tale about a guy on a boat with a bunch of happy animals. I think we’ve purposely ignored the lager picture, namely how truly horrifying the entire story is. It’s an apocalypse, humanity is wiped out; children and babies are drowning. Everybody dies. The later brilliance of Noah is that it doesn’t mitigate this horror. Once Noah and his family are inside, the floods having arrived, they painfully listen to the anguished wails of those struggling for life in the waters. The movie forces the characters, and the audience, to deal with the reality of a world-destroying cataclysm. Noah’s visions of the ensuing apocalypse are beautifully disturbing. The film takes place eight or nine generations removed from Adam, and God is already willing to take his ball and go home. After watching mankind’s wickedness, you might sympathize with The Creator. Aronofsky’s film has an unmistakable environmentalist stance (how does one tell this story without being pro-nature?), but he also shows you the brutality of mankind. The citizens of Tubal-cain have no respect for life, at one point kidnapping crying young girls and literally trading them for meat to eat. Resources are dwindling and people are pushed to the brink. There’s some sudden and bloody violence, as death is not treated in the abstract or with kid gloves. This is no cutesy story for the little ones. No stuffed animal tie-ins.
Of course once the flood occurs, the story seems like it’s at an end, Noah and his family having only to patiently wait out before starting over. It’s during this second half where the movie becomes even more personal, challenging, and philosophical. Noah believes that his family was spared to save all of those creatures born on Days 1-5, not so much Day 6 (a.k.a. mankind). He accepts this burden with solemn duty, declaring that his family will be the last of mankind to ever walk the Earth. However, spoilers, his own family pushes him to the test of this declaration. His adopted daughter is pregnant. There is hope that mankind can continue if the child is a girl. Noah sticks to his guns, saying that the child will live if a boy but killed if a girl. Now we’ve got a ticking clock, so to speak, while in the ark, and it manages to be a personal test of Noah’s own faith. How far will he go to enact what he believes to be God’s plan? He’s single-minded in this regard but he’s no zealot, more a flawed and troubled man of virtue trying to make sense of an improbably difficult conundrum. That’s the stuff of great drama, finding a foothold in a debate over the nature of man, whether man is inherently evil and shall lead, once again, to the ruination of God’s paradise. Can Noah place the personal above his burden? This looming conflict tears apart Noah and his family, forcing them into hard choices. Even assuming the film wouldn’t end with Noah butchering his grandchildren, I was riveted.
There’s an intellectual heft to go along with all the weird, vibrant spectacle. The film doesn’t exactly break new ground with its fundamental arguments and spiritual questions, but when was the last time you saw a Biblical movie even broach hard topics without zealous certainty? Definitely not Son of God. There’s an ambiguity here to be admired. Noah isn’t a spotless hero. The villain, Tubal-cain, actually makes some good points, though we all know they will be fleeting. Tubal-cain is actually given more texture as an antagonist than I anticipated. He’s a man who interprets man’s mission on Earth differently. Whereas Noah views man’s role as being stewards of the Earth, Tubal-cain views man as having been given dominion. They were meant to reap the pleasures of the Earth. Before marching off to take the ark, Tubal-cain pleads for The Creator to speak through him; he longs for a connection that he feels is missing, and so, perhaps a bit spiteful, he declares to act as the Creator would, laying waste to life. That’s far more interesting than just a slovenly king who wants to live to see another day.
Aronofsky also benefits from a great cast that sells the drama, large and small. It’s been a long while since Crowe (Les Miserables, Man of Steel) gave a genuinely great performance; goodness it might have been since 2007’s 3:10 to Yuma remake. The man can do quiet strength in his sleep, but with Noah he gets to burrow into his obsession, which just so happens to be sticking to the edict that man does not deserve to spoil the Earth. It’s a decision that challenges him throughout, forcing his will, and Crowe achieves the full multidimensional force of his character. He can be scary, he can be heartbreaking, but he’s always rooted in an understandable perspective. Connelly (Winter’s Tale) overdoes her mannerisms and enunciation at times, like she’s practicing an acting warm-up, but the strength of her performance and its emotions win out. Watson (The Bling Ring) is winsome without overdoing it, Hopkins (R.E.D. 2) provides some comic relief without overdoing it, and Lerman (Percy Jackson) gets to thrive on angst without overdoing it. In short, you’ll want these people to live. Winstone (Snow White & the Huntsman) is always a fabulous choice for a dastardly villain.
Darren Aronofsky’s Noah is a labor of love that maintains its artistic integrity amidst special effects, threats of infanticide, and giant rock creatures. Aronofsky has forged a Biblical epic that reaches beyond the pew, providing added surprise and depth and suspense. The man takes the modern fantasy epic template and provides new life to one of mankind’s oldest tales, staying reverent while opening it up for broader meditation. It’s a weird movie, but the silliness is given a wider context and grounded by the emphasis on the human perspective. It’s a dark movie, but the darkness is tempered with powerful feelings and a sense of hope that feels justified by the end. It’s also a philosophical movie, but the questions are integral, the stakes relatable, and the answers hardly ever easy to decipher. This is a rare movie, let alone an example of a Biblical film, that succeeds by being all things to all people. It’s reverent, rousing, thought provoking, exciting, moving, and a glorious visual spectacle of cinema. Aronofsky’s epic is a passionate and thoughtful movie that deserves flocks of witnesses.
Nate’s Grade: A-
There are three apocalyptic comedies this year and Seth Rogen’s This Is The End is undoubtedly the biggest in profile. The plot is simple: Rogen and his pals, Jonah Hill, Jay Baruchel, Craig Robinson, and Danny McBride, are holed up in James Franco’s lavish home while the world comes to an end outside. Your enjoyment level for this movie will largely depend on your enjoyment level of the cast since they are playing self-involved, idiotic versions of themselves. While it dithers with the occasional self-indulgent sidetrack, I found Rogen to be savvy about providing enough for an audience to invest in. There’s a slew of Entourage-style cameos, though mostly pre-apocalypse, to ease us into the film. It’s fun seeing Michael Cera and Emma Watson (Perks of Being a Wallflower) play against type, but there’s so many blink-and-you’ll-miss-them figures that it can be tiring. But once it rains fire, demons emerge, and the righteous are Raptured, the movie gets outlandish and even better. For a solid hour it’s a survival tale where egotistical actors are at one another’s throats and it genuinely gets funnier as it goes. The comedy is, as you would expect, completely vulgar but hilarious often enough. A shouting match between Franco and McBride over masturbation habits, complete with angry, enthusiastic miming, is a thing of comic glory. I was not prepared for how well Rogen and his collaborator Evan Goldberg (they wrote and directed the movie) are able to handle suspense, special effects, and a climax that is equal parts silly and heartwarming. There is a rewarding payoff to a character arc amidst all the talk about penises, human and satanic, and cannibalism, and that’s saying something. I only wish the ending had more punch, settling for an extended and mostly lame pop-culture cameo that seems to sap the good times. Still, if you had to spend the apocalypse with a bunch of guys, you could do worse.
Nate’s Grade: B
It’s the end of the world as we know it and I oddly felt fine… which is not a good sign for your apocalyptic movie. Seeking a Friend for the End of the World is a peculiar thing, all right. It takes place in the last three weeks of the human race. And lest you think the film wimps out on the promise of its title, think again. I was bemused for the first forty minutes, where writer/director Lorene Scafaria indulges in a series of one-scene vignettes of how humanity comes to terms with the certainty of annihilation. There’s an adult party where people joyfully try heroin, a hit man-for-hire service to bring back some of the mystery of death, and a restaurant where all the workers are spaced out on Ecstasy. I found each of these moments to be funny and a well though-out extension of the premise. But then the film’s diversions give way to the rom-com of our main characters, played by Steve Carell and Keira Knightley as your standard manic pixie girl. And the more time I spent with them the more I found myself not getting engaged. My emotional empathy was kept to a minimum; they’re nice people and all but I didn’t find them that interesting. The resulting movie feels like one of the weakest avenues given the premise. I credit Scafaria for not wimping out in the end, but as these characters faced oblivion together, I felt little emotional stirrings in my chest.
Nate’s Grade: C+
Melancholia opens with a bang. Literally. Lars von Trier, film’s most polarizing and famous sadist, begins his movie with the ultimate spoiler alert, destroying the entire planet. Lars von Trier’s grandiose exploration of annihilation, both personal and species-level, can be maddening in how tedious the whole affair can become for long stretches. What’s even more maddening is that the movie flirts with being magnificent for other, regrettably smaller, stretches.
We open with the wedding of Justine (Kirsten Dunst) and Michael (True Blood’s Alexander Skarsgard). Hours late, the couple arrives at their reception at the palatial estate that belongs to her sister, Claire (Charlotte Gainsbourg), and her husband, amateur astronomer John (Kiefer Sutherland). Over the course of one very late night, Justine will quit her job, sleep with a random wedding guest, alienate her family, and end her brief marriage, putting Kim Kardashian to shame. Several months later, Justine has been released from a hospital for clinical depression and is now living with Claire and John’s along with their young son, Leo. A tiny star in the sky has gotten larger over the ensuing months, and scientists have determined that this new planet is heading straight for Earth. Named Melancholia, this rogue space rock is predicted to pass by, but the calculations are getting closer and closer. Eventually, the truth is evident and Melancholia is on a cataclysmic collision course with Earth.
From a plot standpoint, the movie is completely lopsided. Melancholia opens with beautiful images that…. just…. keep…. going…. on…. and… on… set to thunderous Wagnerian overtures. It lets us know right away that von Trier is performing at an operatic level of melodrama. After this spoiler sequence, we jump back to the last months of Earth. The first hour of this movie is a boring wedding sequence that just seems to stretch for an eternity. You may wish that the rogue planet would show up and smash everyone to bits so we could get on with it. Justine and her groom are already several hours late because of the precarious route their limo had to take, so the fact that Justine takes frequent breaks and needs to be constantly retrieved can be draining. The hour of wedding blahs would be better time spent if I felt von Trier was laying the groundwork for characters. Little of the first hour seems to matter at all or has any lingering ramifications, which is bizarre considering the amount of personal nosedives Justine takes. It’s plain to see that Justine is unhappy and going through the motions, pretending to be happy for everyone’s benefit and maybe, just maybe, she can trick herself. What’s not plain to see is why we have to spend so much time on a room full of characters that will never be seen again. We learn so little about the characters, their relationships, and why any of this matters. The first half of this movie could have easily been condensed to 20 minutes. If the point was to test the audience’s patience, much like Justine does to her family, then bravo.
It’s that second hour where Melancholia flirts with the profound. The second half only concerns four principal characters. Unlike the first monotonous hour, there are events that actually matter and have substance to them, namely the encroaching obliteration of Earth. Having seen the pre-credit preview, we already know every life on the planet is doomed, but that doesn’t stop us from feeling the same pangs of anxiety as Claire discovers what we already know. Depression may be an elusive personal experience that not everybody can empathize with, especially when the depressed individual becomes overly taxing, but coming to terms with the end, not just your own, but of all of human history? That’s something every person can identify with. This confrontation of the inevitable can lead to some thoughtful soul-searching. This is an extinction event. There is no escape, unless you’re an astronaut (it’s now or never, lunar colonists).
Like most of us would be, Claire is terrified to die, to have all her loved ones die, but Justine is eerily placid. She feels that the Earth is evil and that “nobody will miss it.” To further drive von Trier’s bleak pessimism, Justine says there is no other life elsewhere in the universe. This is it, and it’ll all be over soon. “I just know,” she adds, unhelpfully. We watch Claire go through different stages of grief, fighting for some sense of closure, but von Trier will not allow any comforts. Gainsbourg was put through Trier’s typical emotional wringer in 2009’s unpleasant Antichrist, and here she’s really the entry point for the audience, and as such we sympathize the most with her since her reactions are so believable. It’s hard to feel like there’s any bond between these two sisters, which limits the impact of the end. Still, the end is fittingly devastating and makes me wish I had seen the beautiful destruction on the big screen, bathing in its apocalyptic splendor.
The dread of that final hour is extremely palpable, with the presence of Melancholia in the sky played almost like an art-house existential horror movie. At first we’re told by John that the scientists predict it will fly-by at roughly 60,000 miles per hour, but slowly the realization becomes clear that Melancholia is coming back with a vengeance. There’s a terrific plot point where John introduces a way to judge the planet’s movement. A wire circle is held out at arm’s reach, designed to trace around the perimeter of Melancholia. Then five minutes later the wire ring goes back up and, voila, the rogue planet has shrunken in size or gained. It’s a smart device that helps establish the momentum of doom, and it’s practical enough for the characters to perform. As Melancholia comes closer to collision, it gives off an unnerving blue glow. I started joking with my friend Alan that the movie was going to descend into a slasher-style stalker movie, with Melancholia chasing to get you like a spurned and dangerous lover (“We’ve traced the phone call. The planet is calling from inside the house!”). These attempts at levity are inevitable when the subject matter is so depressing and the nature of von Trier’s film lends itself to operatic pomposity.
von Trier’s film is quite a departure from the most disaster cinema, but sometimes its Big Statements can seem inartful and obvious. The very idea that the planet of doom in this dance of death is called Melancholia… come on. Maybe this whole thing would have been avoided had those egghead astronomers had given this rogue planet a happier name (My suggestion: “Doug.”). The metaphorical connection to Justine’s own melancholy is just inane. The planet is but a tiny speck in the sky at her wedding, and Justine is desperately trying to hold it together, and then in the second half the planet is much bigger and, surprise, so is Justine’s melancholy.
I found it hard to care about Justine and her personal demons. Depression and mental illness can be exasperating conditions, but that doesn’t mean I sympathized with her any more than the other seven billion souls destined to be incinerated. Her rejection of niceties can seem cold when all her sister wants to do is find some level of reassurance before the end is near. Dunst (Marie Antoinette) won an acting award at the Cannes Film Festival for her performance, and it’s hard for me to see why. It’s a darker, somber, more serious role for the actress, but looking tired, sullen, and impassive doesn’t come across as a fully rendered performance, more of a bad mood swing. My feelings are likely tempered by the fact that I found her character to be unbearable and agonizingly opaque
Melancholia is half of a great movie, but only half. The movie can feel a little too isolated, a little too leisurely paced, a little too pretentious. The beginning wedding sequence is like a minor endurance test, but rewards await those who carry on to the bitter end. This uneven art-house disaster movie has stunning imagery, numbing dread, and an apocalyptic grandeur, the likes of which could only come from the perverse mind of Lars von Trier. It’s beautiful and lyrical in its best moments, a cold, surrealist nightmare. The boldness of von Trier’s vision is inescapable, but I only wished he had fashioned a better story and sharper characters for his experiment in nihilism. If we’re going to spend the last few hours on Earth, I’d rather it be with people I gave a damn about.
Nate’s Grade: B-
Famously detested film director Uwe Boll finally tackles a subject that many film fans, and video game aficionados, felt he could possibly be the harbinger for – the apocalypse. Yes, in our apocalypse-drenched times with the bottoms falling out of economic markets and civil unrest, it was only a matter of time before Boll decided to put his unique German stamp on the end of the world. Usually we associate a feeling of dread with the apocalypse, akin to the feeling of dread whenever somebody turns on a Boll movie. Except Boll’s apocalyptic entry, The Final Storm, is a direct-to-DVD oddity that actually works for a while but ultimately fails like other Boll movies. But here’s the funny thing – it’s not Boll’s fault.
Tom (Steve Bacic) and Gillian Grady (Lauren Holly) ditched their big city lives to raise live on a farm out in the country. The TV is filled with apocalyptic flair: riots, fires, strange weather, radiation leaks, power outages, etc. Over the night, a ferocious storm knocks out the family’s power. Their dog runs off into the night and a mysterious stranger collapses on their doorstep. Silas (Luke Perry) says his family used to live on the Grady farm, but he can’t remember much else. Tom is convinced (somehow) that Silas is no good, whereas Tom’s wife is happy to accept a guest that will agree to do housework. When the Grady clan, plus Silas, enters into town they find it deserted. People seemed to have vanished overnight, except for the violent gang roaming the town. Silas, a man of faith, is pretty confidant that God’s Rapture is upon mankind, but Tom goes back into town once more to seek answers about the world and about Silas’ family past.
For a while there, The Final Storm actually presents a pair of intriguing mysteries that keep the mind occupied: 1) Who is Silas, and 2) What has happened to the outside world? The world has pretty much disappeared; neighbors are gone, the police station has half-drunk cups of coffee and half-eaten donuts. Tom keeps trying to find a rational explanation for what is happening, arguing that the empty town was evacuated as a precaution. But a precaution against what exactly? Something major is underway or has already taken place. Ever since the heavy storm, there have been no birds singing or circkets chirping, no real noises of any kind. Silas is pretty confidant that it’s the end of the world and says that all they have to do is “stack up the chairs and turn out the lights.” Boll places us in the family’s camp; we only know as much as the beleaguered family trying to make sense out of the unexplainable. Canadian screenwriter Tim McGregor (Bitten) is telling a worldly event from a small perspective, trying to personalize the apocalypse. There are no big special effects sequences a la 2012 where the earth swallows cities whole. There is only uncertainty and an overall dread that something is coming but must be waited for. It’s an unsettling thought and played out with enough Twilight Zone –level ambiguity to keep the audience guessing and sticking around for answers.
A general complaint is that nobody seems to react about, you know, the End of Days. Animals and people disappeared over night. Certain townspeople are left behind. Why? Why were others taken and others not? How exactly does that one get explained (in the Left Behind movies, they comically tried to explain the Rapture as “radiation”)? The only one who shows any sign of concern is Gillian, probably because she’s slotted into the thriller female role and thus needs to express concern and eventually need saving. Tom is too preoccupied with his paranoia over Silas, and Silas is supposed to be mysterious so he reacts like he always knew the apocalypse was right around the corner. Even Graham (Cole Heppell), the Grady’s son, seems to be more concerned with his missing dog than the end of all existence. If only everybody was this blasé about the End of Days.
But then there’s that other mystery. Silas shows up at the Grady family home the night of the intense thunderstorm. He says he can’t recall how he got there, per se, and his body is covered in Biblical tattoos. Silas also appears to have some sort of insight into what’s happening in the world. He even tells Graham that his dog, which ran away during the storm, is dead. He’s so certain and preoccupied with making a nice grave marker for the dog that I almost started guessing that Silas was the dead dog incarnate. Seriously, the movie really tries hard to present the illusion that Silas has some sort of ephemeral connection to what is happening, some sort of understanding that goes beyond knowledge of Scripture.
And then the last 20 minutes of the movie reveal that Silas is … (spoiler alert) just some dude who killed his dad and escaped from prison. The Grady home is Silas’ old family home. So the guy who Tom kept saying was dangerous, who showed no real signs of being unbalanced or anything other than courtly and helpful, is revealed to be your standard killer on the loose. This is where The Final Storm utterly falls apart. These characters should be reacting with more alarm about the end of the world. Perhaps McGregor was trying to illustrate how extreme situations affect us, and how jealousy and paranoia can take hold as a means of comfort and survival. But I don’t buy that. First off, it rewards Tom for his unchecked paranoia that had no basis in reality. Silas fixes the roof, helps fend off attackers in town, and chops wood, but it all just makes Tom angry. The last 20 minutes is Silas fully embracing his villainy, the stuff that didn’t show any previous signs of existing. Silas is one big red herring and the movie shifts gears so quickly and absurdly to fit in “super able killer terrorizes family clan” mode. Silas gets frisky with Gillian, asking her to bring in hot water for his bath while he’s in the tub (it’s like an Amish Body Heat). Then he goes full crazy and tries to hang Tom in a tree. Eventually, Silas is set on fire and stabbed with a pitchfork. Then the family stares into the sky and watches as stars get blotted out and the universe collapses. Where is the connection to the apocalypse? The two storylines don’t seem to mix when there is no greater connection. It feels like an ordinary “dangerous drifter” story weirdly set against the backdrop of the apocalypse. Why connect these stories if there is no relevancy, McGregor? It seems like an awfully big waste of time.
Luke Perry (TV’s first Beverly Hills 90210) and Lauren Holly (Dumb and Dumber) don’t seem too shocking to star in a Boll movie when you remind yourself that this isn’t 1996 and neither star has exactly been in high demand since their zeniths. That’s the Boll casting way: catch a falling star. Perry is actually pretty good. He has this serene nature to him that regrettably makes him seem knowledgeable, until you realize that his secret he’s hiding is mundane. He has a slight creepiness brought out through his serenity, but then he gives in fully to malice when his character indulges the dark side. Holly’s character is mostly the worried mother figure, the concerned type who widens her eyes and dribbles her lips to denote said worry. There’s little else to her character, though McGregor tries to come up with some weak back-story. Holly goes in and out of a Southern accent but is generally decent at being wary. What is perhaps the most perplexing is that Holly agrees to get naked for a Uwe Boll movie. Anyway, it’s a point of excitement for any NCIS fans out there that can still feel something below the waist.
As for Boll, this is one movie that I can honestly say is not his fault. His direction doesn’t exactly elevate the material but at the same time he doesn’t get in the way of the mysteries. I was genuinely interested in discovering what has happened. I figured a religious explanation was going to be the climax, especially after we witness a blood-red moon. But it’s not Boll’s fault that the movie collapses at the end when it feels the need to endanger the family by cribbing from slasher movie rules. Boll’s direction is fairly invisible, though a few shots seem to go on much longer than necessary. The entire production feels like a TV-movie just with a few more naughty words. I feel like Boll is getting a better command of how to direct actors because Holly, Perry, and Bacic (TV’s Big Love), who actually is the best actor of the bunch, all give decent if underwhelming performances. But it wouldn’t be a Boll movie without some form of imitation. I think McGregor and Boll were trying to create their own version of Cormac McCarthy’s widely revered, The Road. There’s an unidentifiable apocalypse, a father and son, roaming bands of desperate gangs, and the general unease of futility creeping up. Too bad that Boll’s movie
The Final Storm isn’t necessarily a good movie by most standards but by Boll’s standards it rises to the top of the junk heap. The supernatural apocalyptic mystery is clearly the most interesting aspect, far more interesting than Silas becoming your standard movie maniac terrorizing a family. Has he no consideration? It’s the end of the world, man. Leave land squabbles for the day after the apocalypse. This unrelated side story pretty much derails the movie during the last act, jettisoning the apocalypse for lousy thriller fare. Boll’s direction lets the story play out to its potential and we feel the pull of the mystery, the longing for discovery and answers, and then the answers end up being far less than satisfying. The Final Storm is probably a little too slow for its own good, which furthers my hypothesis that McGregor had half a story about a crazy drifter and thought, “Well, I can’t finish this. I’ll throw together some end of the world stuff and call it a day.” Boll seems to be advancing as a director; the last few movies have become more capable. This is the first of his thirteen movies (and counting) that I’ve reviewed that I can say, without a hint of seething irony, that this movie sucks and it’s not Boll’s fault. Of course, you’re still left with a movie that sucks.
Nate’s Grade: C
Knowing is a movie about the consequences of seeing the Eternal Plan. If you could know the exact day of your death, would you want to know? How would that impact your life? Would you feel motivated to live every other day to its fullest, or would it cast a pall over the rest of your time? One character in Knowing is told the day of her death and it destroys the rest of her life. I think this topic is interesting but perhaps I’m in the minority. Knowing has been savaged by film critics, and I can certainly see the validity of some of their complaints. It’s not a flawless movie by any means, but I found Knowing to be an effective and suspenseful B-movie.
In 1959, a Massachusetts school buried a time capsule with drawn predictions of what students though the world would be like in 2009 (lots of robots and rockets, how we’ve let them down). One girl, Lucinda Embry, wrote a series of numbers. Flash forward 50 years. MIT professor John Koestler (Nicolas Cage) is a widower raising his eight-year-old son, Caleb (Chandler Canterbury). When the school reopens the time capsule, the schoolteachers pass out the individual letters to students. Naturally Caleb is given the envelope with the number code. He brings it home to show his father, who becomes intrigued and looks for patterns. John reasons that the string of numbers is an eerie predictor for major disasters around the world. They predict the date, the number that die, and the location via longitude and latitude. All of the numbered disasters have already taken place (including the hotel fire that killed John’s wife), but there are three more numbered disasters that have yet to happen. It?s about this time that Caleb is visited by mysterious thin men in long black trench coats. John seeks out assistance from Lucinda’s daughter (Rose Byrne), whose daughter also hears the same voices that Caleb does about an impending doom.
Count me genuinely surprised at how taut I found Knowing. This movie builds a good head of steam and I dreaded what was to follow (in the good sense). When John figures out the exact design of the numbers, pinpointing date and location of disasters, he feels compelled to try and prevent the loss of life. Would you do the same? I think if I had been given a secret celestial code that predicted cataclysmic disasters that I would make sure to steer clear from those locales, rather than running to them. Director Alex Proyas (Dark City, I, Robot) expertly stages the carnage, to the point that I was grimacing and wincing. The plane crash, all shown in one unending shot, is a realistic nightmare that gets more and more disturbing. John hops through the wreckage to attempt to save people and encounters one burning victims after another, all screaming in terror. There are subsequent explosions amongst the wreckage that engulf more people in flames. The scene is spellbinding and unflinchingly horrific. The same can be said about the second disaster sequence in New York City, indelicately evoking some 9/11 memories. After these sequences I was dreading every moment leading up to the next, yet I was also perversely interested to see what would happen next.
I?m glad that the screenwriters tackled the fallacy of numerology early. One of John’s MIT colleagues says that people see what they want to see in the numbers, and surprise then they find them. This was completely the case with the ridiculous 2007 thriller, The Number 23. Jim Carrey went crazy deducing everything to one number, but it was the human mind projecting what it desired to see. The same thing goes for psychics who express vague statements so that the poor saps paying can fill in the details and make it personally relevant (“I’m thinking of a grandfather who died… He was a man?”). I had less of a logic gap with the numbers in Knowing. Granted, I have no idea which set of numbers the code is going with. For example, it lists a set number of deaths for the 2004 tsunami that killed over 250,000 people. But with such a massive event, how do we calculate the dead? There could be loads of people missing and presumed killed by the tsunami. Do people that die as a result of injuries count as direct victims, or are they victims of infection? My point is either the number code is going by the reported estimate on the news or has the exact number, which would be different than what the estimate was in the press. Either way, it presents a mild discrepancy for John.
The movie paints itself into a corner and the astute viewer will realize that it?s only a matter of time before one of the two supernatural A-words gets dropped as the force behind the strange occurrences (or a hybrid of both options). While the movie gets somewhat silly toward the end with its apocalyptic resolution, Knowing refrains from getting stupid. Yes it’s weird that John somehow lives in a giant house decorated to look like some peeling haunted mansion. Yes it’s weird that some supernatural force could predict every man-made disaster yet decide not to intervene in the biggest one. Yes it’s weird when Cage screams, “We have to go where the numbers want us to go.” But here’s the thing, Knowing is packed with ideas, some of them derivative (the ending borrows liberally from Arthur C. Clarke’s novel, Childhood’s End), but there is an ongoing discussion over the nature of science, religion, destiny and free will, and this discussion does not pander. I would have expected a conventional movie to transform John back into a man of faith over the amazing course of events, but it never fully happens. The movie never deduces that religious faith is the right prescription for our ailing times, and it even questions the ideas of divine intervention, namely that we live in a universe of determination rather than randomness, though it won’t specify what that determination is. The movie adheres to its pessimistic viewpoint right down to the end, which result in some ballsy choices for a mainstream Hollywood thriller. The heavy-handed ending didn’t break the enjoyment of the movie for me, though I expect it will for many.
Not that it was needed but Knowing offers some nice little moments of characterization. I really enjoyed John’s monologue about his wife’s passing. He laments what he was doing at the time of her death, mainly blowing leaves off the lawn. He thought you were supposed to know, to feel something when your loved ones are in peril. He was just tending to the leaves, unaware of his wife’s fiery death. I really appreciated this insight into John and also how realistic the scenario felt: the depressing realization that the universe let you down. This seems like a much more believable reason for John’s scientific atheism than anything Mel Gibson went through in Signs.
The acting is cranked up to an exaggerated level of screaming. Cage spends a good portion of the movie with his mouth agape. The rest of the time he’s frantically screaming, which could account for most of the acting. It alternates between catatonic and hysterical. Cage is rather decent as his life is consumed by mysteries. I must say though that the acting only made me raise my eyebrow a few times and never pulled me out of the movie. This is no Wicker Man embarrassment of monumental proportions.
[Knowing is a solid B-movie with some super special effects to go along with its haunting scenes of disaster. It?s a step above your average sci-fi flick thanks to a lack of pandering to easy answers. I’m somewhat amazed that a movie this fatalistic and bleak would be greenlighted and given the budget it has. Proyas make sure the movie doesn’t succumb to numerology hokum, though the movie does tilt a bit toward the silly by its conclusion. I went into Knowing knowing little beyond the fact that the movie was ripped apart by other critics. Perhaps my positive reaction is born completely out of low expectations, but I found Knowing to be a juicy bit of sci-fi escapism that diverted the time nicely
Nate’s Grade: B
Ever wanted true and ever-lasting quiet? Be careful what you wish for. Super buff scientist Robert Neville (Will Smith) is the last known survivor of a virus that swept throughout the world in 2009. The U.S. government quarantined Manhattan and military jets blew up the bridges leading out from the island. Now in 2012, he and his lone companion, a German Shepard, must seek out supplies by day, because at night is when the “dark seekers” come out. These mutated creatures are what are left of those that fell prey to the virus; they can only come out at night and feed on blood. Smith has been capturing the creatures to run tests to see if he can crack the virus and offer a cure, except that the emerging creature hierarchy doesn’t exactly like having their members captured for scientific experiments.
Deeply unsettling, I Am Legend comes across like a post-apocalyptic Cast Away? but with vampires. I think they’re vampires, they kind of unhook their jaw like from The Mummy and have goopy gelatinous skin like from The X-Files Movie; they’re attracted to blood and burn in sunlight, therefore through my non-scientific analysis of fictional creatures, they’re vampires. Case closed. The movie shrouds the details of the end of the world in mystery that it doles out via flashbacks, and it works very well at keeping an audience intrigued without opening the door for distracting nit-picky questions. Being the last man to walk the planet presents all kinds of interesting scenarios, and simply watching Robert Neville go through his daily routine is entertaining. He picks up DVDs to watch, many of which he has seen so often he can recite line by line. He drives through the empty streets of New York trying to hunt stray deer. He tests his newest serums on infected rats. He sends out a radio message looking for survivors. The man even pumps his own gas. And then night comes and he barricades his home and sleeps in a bathtub listening to the voluminous howls of the creatures he now shares this world with. There’s a pleasing rhythm for an audience with routine, but it also helps answer the biggest question of adaptability. How would someone go about his or her daily life without another human (key word there) soul? The adjustment is part of the enjoyment. Many films and TV shows have walked this path before, hell half of the Twilight Zone episodes cover this scenario, but I Am Legend presents an awe-inspiring sight of desolation. Seeing birds-eye view angles of deserted Manhattan streets, overcome with encroaching grass and plants, is chilling and morbidly effective. The eerie quiet of the day may be even scarier than the dangers that lurk by nightfall.
This is pretty heavy stuff for a Hollywood movie. After a taped TV interview that sets up how the virus began it immediately cuts to three years later and complete desolation. While there aren’t bodies strewn about, the lasting remnants of humanity are visible be it lines of empty automobiles or houses stockpiled with food and decorated for a new baby to arrive that never will. Death permeates every frame, and Neville dismisses the idea of “God’s plan” by declaring 90 percent of the population died immediately, 12 million proved immune and healthy, and 588 million turned into the “dark seekers.” Understandably, I Am Legend may be a bit too intense for younger kids and there are some late plot turns that will make animal lovers cringe.
Besides being an interesting what-if scenario, the movie is also a skillful, tense, and occasionally harrowing thriller filled with scares. The aforementioned moments of quiet are definitely eerie when presented on such a mass scale, and for a place as naturally noisy as New York City, but I Am Legend still has some classic spook moments that can still tingle a spine. When Neville’s dog runs into a dark building he follows, and every step becomes a great addition in terror. It’s your classic afraid-of-what-you-can’t-see scenario that horror milks, but I Am Legend invests the audience in Neville, and yes his furry companion, so that there’s genuine apprehension as we plunge into darkness. The CGI vampires won’t quicken the pulse alone, but add in the idea that every human being on the planet, your friends and family, has turned into a predatory creature and then the situation becomes more disturbing. When the vampires trick Neville and wait for the trickle of daylight to expire, the movie is downright nerve-wracking in the best way. The scene plays out at an agonizingly slow length that pins the viewer to the chair.
Smith gives a fabulous unnerved performance as, seemingly, the last man on Earth. Smith is an actor known for his wide grin and intense charisma, so plopping him down in a post-apocalyptic world doesn’t seem naturally ideal. There are long stretches where he is only acting alongside a German shepherd for companionship. Neville is dramatically lonely and befriending mannequins, including one female mannequin that he is working up the nerve to talk to in the video store. Smith is slowly breaking down from the void of human contact and he showcases how weary extreme loneliness can become. When he sees “Fred” the mannequin in an unexpected place, Smith just loses it. After such isolation, he has forgotten how to act around human beings and he is very much a casualty even as he survives. His strong relationship with his dog is occasionally touching and very reminiscent of Cast Away with Wilson the volleyball; I was more emotionally attached to this dog than I have been for entire slates of movie characters. Smith and the dog carry this movie and they both do outstanding work.
I Am Legend is about 3/4 of an awesome movie, and then it takes a step into a more conventional direction with some new additions. The ending is satisfying and a ray of hope amongst a thoroughly bleak tale. I Am Legend flirts with the profound perspective shift of Richard Matheson’s original work but then opts for something a tad more redemptive and familiar to anyone that watched 2002’s Signs, and yet the ending still relatively works for the material. I didn’t feel cheated and I suppose that’s what counts the most when it comes to a big budget blockbuster action thriller.
I wasn’t expecting a sturdy survivalist parable mixed in with some semi-smart sci-fi and chills, so I Am Legend is a futuristic thrill ride that satisfies on different levels. Sure the last act change-up causes the movie to lose focus, and it’s not nearly as entertaining as watching Smith just go about his post-apocalyptic business. Director Francis Lawrence (Constantine) steers the movie away from camp and ramps up eerie set pieces and a strong visual command even if the CGI zombie-vampire-people look a little cheesy. The movie becomes a one-man-show and Smith, in all his quiet rage and mounting despair, is the key that holds this entire entertaining enterprise together. I Am Legend is short of legendary but it’s most certainly worth your time.
Nate’s Grade: B+