Nothing comes easy when dealing with acclaimed screenwriter Charlie Kaufman. The most exciting scribe in Hollywood does not tend to water down his stories. Kaufman’s latest head-trip, Synecdoche, New York, is a polarizing work that follows a nontraditional narrative and works on a secondary existential level. That’s enough for several critics to hurtle words like “incomprehensible” and “confusing” as weapons intended to marginalize Synecdoche, New York as self-indulgent prattle. I guess no one wants to go to the movies and think any more. Thinking causes headaches, after all.

Caden (Phillip Seymour Hoffman) is a struggling 40-year-old theater director trying to find meaning in his beleaguered life. His wife (Catherine Keener) has run off to Germany with his little daughter, Olive. He also manages to botch a potential romance with Hazel (Samantha Morton), a woman who works in the theater box-office who has an unusual crush on Caden. He’s also plagued by numerous mysterious health ailments that only seem to multiply. While his life seems to be in the pits, Caden is offered a theater grant of limitless money. He has big ambitions: he will restage every moment of his whole life to try and discover the hard truths about life and death. Caden must then cast actors to portray the various people in his life. Sammy (Tom Noonan) argues that no other actor could get closer to the truth of Caden; Sammy has been following and studying Caden for over 20 years (don’t bother asking why in a movie like this). Caden also casts his new wife, Claire (Michelle Williams), as herself. The theater production gets more and more complex, eventually requiring the “Caden” character to hire his own Caden actor. Caden hires Hazel to be his assistant and Sammy falls in love with her. Caden admonishes his actor, “That Hazel isn’t for you.” Caden then tries sleeping with “Hazel” (Emily Watson) to get even with the real Hazel. By producing a theatrical mechanism that almost seems self-sustaining, Caden wants to leave his mark on the world and potentially live forever.

I heard plenty of blather about how mind-numbing Synecdoche, New York was and how Kaufman had really done it this time when he composed a script that involves characters playing characters playing characters. People told me that it was all too much to keep track of and that it made their brains hurt. The movie is complex, yes, and demands a viewer to be actively engaged, but the movie is far from confusing and any person or critic that just throws up their hands and says, “Nope, too much to think about,” is doing their brain a disservice. The movie is relatively easy to follow in a simple linear cause-effect manner; Kaufman only really goes as deep as two iterations from reality, meaning that Caden has his initial doppelganger and then eventually that doppelganger must get his own Caden doppelganger (it’s not nearly as confusing as it sounds if you see it). Now, where the movie might be tricky to understand is how deeply contemplative and metaphorical it can manage to be, especially at its somber close. That doesn’t mean that Synecdoche, New York is impossible to understand only that it requires some extra effort to appreciate. But this movie pays off in huge ways on repeat viewings, adding texture to Kaufman’s intricately plotted big picture, unfolding into a richer statement about the nature of life and death and love.

Theater has often been an easy metaphor for life. William Shakespeare said, “All the world’s a stage, and all the men and women merely players; they have their exits and their entrances; and one man in his time plays many parts.” Kaufman movies always dwell substantially with the nature of identity, and Synecdoche, New York views identity through the artifice of theater. Caden searches for something brutal and true via the stage, but of course eventually his search for truth becomes compromised with personal interests. Characters in Caden’s life are altered and in the end when Caden steps down, as himself, reality starts getting revised. The truth is often blurred through the process of interpretation. Caden ends up swapping identities with a bit player in the story of his life, potentially finding a greater sense of personal comfort as someone else. Don’t we all play characters in our lives? Don’t we all assume different identities for different purposes? Do we act differently at a job than at home, at church than at a bar? Caden remarks that there are no extras in life and that everyone is a lead in his or her own story.

Kaufman’s movie is also funny, like really darkly funny and borderline absurdist to the point of being some strange lost work by Franz Kafka (Hazel even mentions she’s reading Kafka’s The Trial). You may be so caught up trying to render the complexities of the story to catch all of the humor. The movie exists in a surreal landscape, where the characters treat the fantastic practically as mundane. Hazel’s house is constantly on fire and yet none of the characters regard this as dangerous or out of the ordinary. It is just another factor of life. The entire subplot with Hope Davis as a hilariously incompetent therapist is deeply weird. Caden suffers some especially cruel Job-like exploits, particularly what befalls his estranged daughter, Olive. He’s obsessed with her hidden whereabouts and European upbringing, to the point that Caden cannot even remember the name of his other daughter he has with Claire. There is a deathbed scene between the two that is equally sad and twisted given the astounding behavior that Caden is forced to apologize for. There are running gags that eventually transform into metaphors, like Caden’s many different medical ailments and the unhelpful bureaucratic doctors who know nothing and refuse to divulge any info. Kaufman even has Emily Watson, an actress mistaken for Morton, play the character of “Hazel.”

This is Kaufman’s debut as a director and I think the movie ultimately benefits by giving its writer more control over the finished product. The movie is such a singular work of creativity that it helps by not having another director; there is no other artistic vision but Kaufman’s. While the film can feel slightly hermetic at times visually, Kaufman and cinematographer Frederick Elmes (The Ice Storm) pack the film with detail. Stylistically, the film is mannered but this is to make maximum impact for the vast amount of visual metaphors. Synecdoche, New York never feels as mannered as the recent Wes Anderson films, henpecked by a style that serves decoration rather than storytelling. The production design for the world-within-a-world is also alluring and imaginative, like a living, breathing dollhouse.

The assorted actors do well with their quirky, flawed characters, but clearly Hoffman is the linchpin to the film. He plays a character from middle age to old age, and at every step Hoffman manages to infuse some level of empathy for a man routinely disappointed by his own life. The failed yet lingering and hopeful romance between Caden and Hazel provides an almost sweet undercurrent for a character obsessed with death. Hoffman is convincing at every moment, even as a hobbled 80-year-old man, and gives a performance steeped in sadness but with the occasional glimmer of hope, whether it be the ambition of his theater project or the dream of holding Hazel once more. Morton is also wonderfully kindhearted and endearing as the woman that just seems to keep slipping away from Caden.

There’s no other way to say it but Synecdoche, New York is a movie that you need to see multiple times to appreciate. The plot is so grandiose in scope and ambition that one sitting does not do it justice. Kaufman has forged a strikingly peculiar movie that manages to be surreal and bleakly comic while also being poignant and humane. This is a big movie with big statements that can be easily missed, but for those willing to dig into the wealth of metaphor and reflection, Synecdoche, New York is a rewarding film experience that sticks with you. By the end of this movie, Kaufman has earned the merging of metaphor and narrative. I have already seen the movie twice and still cannot get it out of my thoughts. This isn’t the kind of movie that you feel warm affection for, like Kaufman’s blissfully profound Eternal Sunshine of the Spotless Mind. This movie is less a confounding puzzle than an intellectually stimulating examination on art, the human experience, and, ultimately death. If people would rather kill brain cells watching whatever dreck Hollywood secretes every week (cough, Street Fighter: The Legend of Chun-Li, cough) then that’s their prerogative. Give me a Charlie Kaufman movie and a bottle of aspirin any day.

Nate’s Grade: A